On our first day in Sapa we met a young woman named Pla (in our last post we called her Bla, we have learned otherwise, since then.) She was immediately warm, friendly, and full of fun. As with most of the Black Hmong women and Red Dzao women in Sapa, she makes a living for her family by selling various traditional goods: purses with local embroidery designs, jewelry, traditional belts, pillow covers, etc. We were new to town and were mostly just trying to see the sights, but she just kept walking with us, coming on one of our hikes for quite a long distance. Pla chatted with us and joked around with us and at some point we promised we would buy some bracelets from her if she could sell us some good quality ones. She promised she would get some and see us later.
True to her word, when we climbed back up out of the valley from our small hike, there she was with some pretty copper bracelets. We bought them from her and she kept walking along with us until we reached our hotel. We all seemed to strike a connection with her, and so the next day when we were out and about, we were really happy when we saw her again. This time our interactions were more about just having fun together and getting to know things about each other. We also talked to Pla about maybe guiding us for a fee on a longer hike to her childhood village of Lao Chai. She agreed and since we had already also talked to Ma, another woman we had befriended, they agreed to split the fee. They seemed fine with this, since they were friends.
We had an amazingly clear day for our hike. As you have seen with our previous post about it, the scenery was spectacular and the two women were great company. That was on Sunday. On the subsequent days we sought each other out and had many more good visits. On our last day, we ended up spending a good part of the afternoon with Pla walking and talking about life for the Hmong people in Sapa. Pla talked more about the realities of their day to day life -- how what money does come in immediately goes out. She talked about how expensive it is for schooling for the Hmong children. Apparently, when they are educated in their village it is free -- but it only covers the primary years. If they want their children to have further schooling they must send them in to Sapa, and in Sapa it is very expensive to send their children to school. With the prohibitive cost, it is nearly impossible for most Hmong families to afford schooling for their children beyond the primary years. As a result, most minority people are illiterate.
We have been debating about including the next picture in the blog. Dog meat (and many other curious delicacies) are eaten throughout the region. So, of course that means that one can buy dog meat in the local markets. To our western eyes it can be a little jarring -- this kind of sight actually made Kai and Pippin want to avoid the market altogether! The vendors at the market seemed to have a good chuckle when tourists came by and saw the meat on display. So here it is:
So until later...
Skye, Ronato, Kai and Pippin
Hearing that the kids had gotten quite attached to your new friends in and around Sapa nearly made me cry. How wonderful to be so open and non-judgemental! And sad to say goodbye. If the dog's head wasn't in the picture, the meat would look like anything the Storms family had chopped up after a day of butchering. But that damn head! As I've followed your friendship with the women there blossom, it made me think of all those people who travel simply to buy from poor, indigenous groups and bring the booty back to Canada to sell it for a huge mark-up. Can you imagine commerce being the reason to befriend Pla and Ma?!
ReplyDeleteExactly Waneta! Your sentiments mirror our own. And sadly, that is what you also see there from some, I don't think some people even think twice about what they are doing. Happily, though, I can truly say we met a number of other travelers there who were really only there to experience and connect with the locals -- that was what they would be taking home.
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